Ethnicity and the Creation of National Identity

Initially, the Revolution appeared to be an entirely Tagalog affair. The first eight provinces to rise in arms were all in the Tagalog region and its adjacent areas: Bulacan, Nueva Ecija, Tarlac, Pampanga, Manila, Laguna, Cavite, and Batangas. Even among these provinces, fighting was minimal except for Cavite, Bulacan, and, of course, Manila. Most of the principal revolutionary leaders were Tagalogs, and their initial appeal of support was directed towards the Katagalugan or the Tagalog people. This was not surprising since prior to the Revolution, Filipinos did not think of themselves as one homogenous race. Identity was instead linked with regional ethnicity. The Spanish policy of divisiveness aimed at effecting colonial rule promoted and encouraged regional isolation and ethnic distinctions. By the nineteenth century the term "Filipino" referred to the Spanish insulares or those born in the Philippines. The Filipinos in general were loathingly called indios and their identity was rooted on their regional origin or ethnic affiliation: Tagalog, Kapampangan, Cebuano, Ilocano, Ilonggo, etc.

In the first two years of the Revolution, battles raged mainly in the Tagalog provinces. Outside the Katagalugan, responses were varied. Pampanga, which was close to Manila, was uninvolved in the Revolution from September 1896 to the end of 1897, perhaps because the conditions which drove the Tagalogs to rise in arms were not totally similar in Pampanga. For instance, friar estates or church monopoly of landholdings which triggered agrarian unrest in Tagalog areas was not pervasive in Pampanga. Besides apathy, there were those, such as some Albayanos of Bicol, who were even apprehensive of rumors of a "Tagalog rebellion" aimed at ousting the Spaniards and exercising Tagalog hegemony over the non-Tagalog ethnic groups. Historian Leonard Andaya claims that what brought the Revolution to the non-Tagalog areas was Aguinaldo’s policy of encouraging his military officials to return to their home province and mobilize local support. For instance, the Revolution came late in Antique, and it was due to General Leandro Fullon, an Antiqueno principalia general of Aguinaldo, who went to his home province to spread the Revolution. Even after the Revolution spread to the rest of Luzon and the Visayas, there were still suspicions as to the real motives of the Tagalogs. For example, the Iloilo elite changed the name of their provisional revolutionary government and called it the Federal State of the Visayas since they did not want to recognize the supremacy of Aguinaldo and the Tagalogs. They preferred instead a federal arrangement composed of the three main island groups - Luzon, Visayas, and Mindanao.

These reservations and suspicions by non-Tagalogs were somehow reinforced by the initial writings and proclamations of key Tagalog personalities of the Revolution. Bonifacio wrote a revolutionary piece which he entitled "Ang Dapat Mabatid ng mga Tagalog" or "What the Tagalogs Should Know." Aguinaldo, in his memoirs, wrote chapters entitled "The Tagalog Government Begins" and "Long Live the Tagalogs." But in the absence of a general, generic term to collectively refer to the inhabitants of the archipelago, Filipino being a term originally reserved for the Spanish insulares, Tagalog may have appeared to the leaders of the Revolution as a logical substitute because of its indigenous element.



In due time, however, Aguinaldo’s proclamations gradually introduced the idea that all the inhabitants of the Philippines are Filipinos. Tagalog became less used and in its place Filipino was increasingly mentioned. The Revolution likewise assumed a national character. The declaration of Philippine independence was both significant and symbolic in the imagining and forging of a Filipino nation-state. Although there was a gradual acceptance of the term Filipino, nonetheless up until the early American period, Tagalog was still occasionally used. General Macario Sakay, a Tagalog general who continued the war against the Americans even after Emilio Aguinaldo was captured, called his government in 1902 the Tagalog Republic, although its charter noted that Visayas and Mindanao were included in his Republic.

The Philippine Revolution Against Spain

1996 is a significant year for Filipinos all over the world. It marks the centennial of the Philippine Revolution, which started in 1896 and officially ended in 1902. The amount of literature generated during and after the Revolution, coupled with the continuing fascination on this period by historians and alike which have produced an infinite number of scholarly works, have validated the widespread perception that this was the most glorious page in the history of the Filipino people. The Philippine Revolution ended more than three centuries of Spanish colonial rule which began when Miguel Lopez de Legazpi founded the settlement of Cebu, the oldest Philippine city, in 1565. The Revolution is also heralded as the first anti-colonial independence movement in Asia. The Filipino proclamation of their independence two years after the outbreak of the Revolution was a momentous event for Filipinos of all persuasion. The Revolution began with the masses through the Katipunan, a secret, revolutionary, mass-based organization, and was later embraced by the middle class.

The Katipunan

The Katipunan (meaning "Association") planned and initiated the Philippine Revolution. It was founded in Tondo, Manila, by Andres Bonifacio and a few other fellow urban workers on July 7, 1892. Its full Tagalog name is Kataastaasan Kagalang-galang na Katipunan nang manga Anak ng Bayan (Highest and Most Venerated Association of the Sons and Daughters of the Land). From its inception, Katipunan was forged by blood, with all its members enacting the traditional blood compact and signing their names with their own blood. The foremost goal of the Katipunan was political, the separation of the Philippines from Spain. Its members also recognized and performed a civic duty which was mutual assistance and the defense of the poor and the oppressed.

The Katipunan was steered by Bonifacio, who became known as the Supremo (Supreme) of the Katipunan, and he was ably supported by Emilio Jacinto, who emerged as the "Brains of the Katipunan." Philippine historians regard Bonifacio as the "Great Plebeian" because he came from a poor family in Tondo and worked as a warehouse clerk. Despite his poverty, Bonifacio was able to educate himself by reading the works of Rizal and the French revolutionists.Because of its brotherhood appeal, Katipunan was swift in recruiting members from the peasants and the working class. Philippine historian Reynaldo Ileto points out that the Katipunan belonged to a long tradition of social movements in Philippine history which fortunately have been disparaged and branded by authorities and the elite as "illicit associations" and its members as bandits. Like most of these popular movements, the Katipunan was clothed in millenarianism. In their writings, Bonifacio and Jacinto described the pre-Spanish period as an era of kasaganaan (great abundance) and kaginhawaan (prosperity). The demise of this glorious era was a result of the tyranny of Spanish colonial rule. The Katipunan then envisioned the future as one marked by kalayaanliwanag (knowledge) and kasaganaanKalayaan would mean a return to the pre-Spanish condition of prosperity, bliss, and contentment. But it entailed cutting ties with the colonial mother, Spain, and the birth of a nurturing real mother, Inang Bayan (independence), a state of being where there would once again be (prosperity). or Motherland, meaning Philippines.

From the start, the Katipunan drew inspiration from Jose Rizal, whose nationalist writings stirred an oppressed nation into action. His two novels, the Noli Me Tangere El Filibusterismo (The Subversive), denounced the decadent colonial order presided by the incompetent and abusive colonial officials and the backward and immoral frailocracy. In the 1880s, Jose Rizal and his fellow ilustrados (Touch Me Not) and the launched the Propaganda Movement in Europe where they vigorously campaigned for the implementation of the much needed reforms in the Philippines. Their failure to force Spain to institute reforms convinced the Katipunan that the call must be for revolution and not reform. In 1892, Bonifacio sought the counsel of Rizal on their planned revolution and the latter cautioned them because of its untimeliness and the people’s unpreparedness.

Events forced Bonifacio and the Katipunan to launched the revolution. On August 23, 1896, the Katipunan was discovered by the Spanish authorities, prompting Bonifacio and the Katipuneros to tear their cedula (identification card), which symbolized their colonial oppression, and to declare in Pugad Lawin the beginning of the Philippine Revolution. The Spanish execution of Rizal on December 30, 1896 further emboldened the religious Filipinos who saw Rizal’s martyrdom as similar to the crucifixion of Jesus Christ, i.e., to redeem his people